The Works of Philo of Alexandria, “Questions and Answers on Genesis, III” (Quastiones et Solutiones in Genesis, III)
A Series of Articles Summarising the Tractates of Philo of Alexandria
Introduction
Philo of Alexandria’s “Questions and Answers on Genesis, III” (Quaestiones et Solutiones in Genesis, III) is the third part of his exegetical series, which tackles the perplexing questions raised by the text of Genesis, focusing on later chapters.
Like the previous instalments, this work explores theological, philosophical, and moral issues within the biblical narratives, particularly those concerning the patriarchs and the foundational stories of the Israelite nation.
This article is one of a series on the works of Philo of Alexandria, all of which are listed in the below Medium.com list:
This article is one of a series on the works of Philo of Alexandria, all of which are listed in the below Medium.com list:
Overview and Structure
“Questions and Answers on Genesis, III” maintains Philo's question-and-answer format in the earlier volumes. Each section begins with a specific question about a passage from Genesis, often focusing on problematic or obscure aspects that might challenge a reader’s understanding. Philo provides answers that elucidate the text through allegorical interpretations, philosophical reflections, and theological insights.
Themes and Content
Continuation of Patriarchal Narratives:
This volume likely continues to explore the complex narratives surrounding figures like Jacob, Joseph, and their descendants. Philo would delve into their journeys, conflicts, and the broader implications of their actions within the framework of divine providence and moral law.
The Joseph Saga
Assuming continuity from the previous volumes, Philo likely examines in detail the latter part of Joseph’s story, including his governance in Egypt, his reunification with his brothers, and the migration of Israel’s family to Egypt. These narratives provide fertile ground for discussions on justice, forgiveness, and divine orchestration.
The Blessings of Jacob
Philo might address the significant episode of Jacob blessing his sons, which has implications for the future tribes of Israel. Questions might focus on the prophetic nature of these blessings and their moral and spiritual dimensions.
Moral and Ethical Lessons
Consistent with his approach in the earlier books, Philo likely continues to extract moral and ethical lessons from the patriarchal stories, discussing themes such as righteousness, betrayal, redemption, and the complexities of familial and social responsibilities.
Allegorical Interpretations
Philo’s answers typically include allegorical interpretations where biblical events and characters symbolize deeper spiritual truths and philosophical concepts. This approach allows Philo to discuss topics like the soul’s ascent to God, the struggle between virtue and vice, and the pursuit of divine wisdom.
Theological Insights
Discussions in this volume would also include theological insights into God’s characteristics, such as His justice, mercy, and providence. Philo might explore how these divine attributes are reflected in the events and lives of the patriarchs.
Integration of Hellenistic Philosophy
In line with the previous volumes, Philo integrates concepts from Hellenistic philosophy, particularly Platonism and Stoicism, to help explain and rationalize the biblical text, making it accessible and relevant to both Jewish and non-Jewish audiences of his time.
Conclusion
In “Questions and Answers on Genesis, III,” Philo of Alexandria would continue his insightful analyses of the Genesis narratives, offering deeper understanding through a blend of exegetical techniques and philosophical inquiry.
His work not only defends and rationalizes Jewish religious texts but also positions them within the broader context of Hellenistic philosophical discourse, demonstrating their enduring relevance and sophistication.
This approach enriches the reader’s understanding of Genesis and elevates the text to a level comparable with contemporary philosophical and theological works of Philo’s time.
